These Archetype patterns derive from a Universal Collective Unconscious, which in metaphysics is called the Grids – Akashic Records – Sea of Consciousness – or that which creates our reality. In this context, archetypes are innate prototypes for ideas, which may subsequently become involved in the interpretation of observed phenomena.
The four Universal Archetypes or energies are known as our Inner Family Archetypes, because they are best described through the concepts of Father, Mother, Boychild and Girlchild. Each archetype has a light side and a dark side. When we express their loving qualities, we become our best self for ourselves and for others. When we yield to their unloving side, we become our worst self and end up ruining our relationships.
Generally, people who express a strong Mother archetype live to nurture life. They love to guide and teach others, and provide stability in any given situation.
When they are threatened, they respond by either going aloof or by smothering those around them with a spoiling mechanism. Either way, they avoid further giving of themselves.
The archetypal nurturer, for instance, might display all the best elements of caring and selflessness, whereas a depiction of a mother who abandons her child would probably have exaggerated flaws and complexes. The archetypal mother is commonly used as a dramatic element in storytelling, mythology, and lore, and also has an important role in psychology. Psychologists Carl Jung and Sigmund Freud in particular have written extensively on how humans create their own archetypes of motherhood, and what that means both to human development and to society as a whole.
The mother archetype is an idealized version of the mother, which means that it usually represents what humans want in a mother just as other archetypes represent values such as the hero or the villain. There are many elements that represent the different aspects of being a mother, but some characteristics are more or less consistent. In most cases these figures are seen as persistent, stubborn, caring, and patient. There is also almost always an intense bond between mother and child.
Psychologist Carl Jung spent a lot of time considering the mother figure and what she represents to growing children. He believed that the mother archetype exists within the child from infancy. According to his theories, babies project their own motherly ideals onto the person they feel is their primary nurturer. A substitute, such as a nanny, a grandmother, or a day care worker, can be imbued with the same values as the actual mother in the eyes of the child if that person does the majority of the nurturing.
The Archetype According to Freud
Sigmund Freud had a slightly different approach. He theorized that the archetype developed in layers over time, which some have likened to the building of a pizza. Following this analogy through, the child first feels hungry and wants food. Then the child realizes he or she has a craving for a particular kind of food, in this example pizza. This then develops into more specialized needs such as a pizza with salami, cheese, bacon and a host of other toppings. With the mother, this means a general need for a nurturer that develops into a need for specific mother qualities that are unique to the child’s situation.
Mothers Throughout Mythology and Lore
In mythology, archetypal mothers are often linked to the idea of the Great Mother. This includes Great Mother deities such as Gaia and Mother Earth. In this archetype, the mother nurtures not just the child, but all of creation or certain elements of nature. This kind of care is always given to a female deity. In many polytheistic religions, the mother forms a triumvirate along with the maiden and the crone archetypes as the three stages of womanhood.
The familiar Cinderella fairy tale represents two mother archetypes, the wicked stepmother and the fairy godmother. The wicked stepmother represents a woman who is not the rightful mother, but is also not a nurturer of the child. It is a projection of neglect and a loss of a true mother in the child. The fairy godmother, by contrast, is the projection of a more benign and caring figure.